10/27/2022 0 Comments Nitya puja mantra in kannada pdf![]() ![]() When we recite the hundred slokAs of Nadha Padhathi with devotion, the Ranganatha sevakA can experience literally the “GathAgathAni ” (the hither and thither Sancharam) of the bell-studded padhukhAs of the Lord of Srirangam. When one does PaarAyaNam of Sri Paduka Sahasram, one enjoys the Lord of Srirangam directly (pratyakhshamiva Samvruddham). ![]() It is therefore a PaarayaNa grantham like Srimadh RaamAyaNam of sage Valmiki. In essence, Sri Paduka Sahasram is a celebration of one’s AcharyAs and the celebration of the acharya-bhagavadh sambhandham. ![]() People performing Mantra japam of individual slokams have attained the fruits of their efforts to achieve loukika and Vaidhika purushaarthams. There have been repeated demonstrations of the siddhis arising out of such japams of the individual slokams of Sri Paduka Sahasram in many people’s lives. Kindly visit the following links for the Yanthram for each day of the week… Ladies may draw these Yanthrams in the pujA grahams of their houses as kolams (RangOlis) as the accompaniment to the japam and to invoke (aavAhanam) of the Lord wearing His sandals (Lord and NammAzhwAr) on individual days of the week. For instance, slokas from the Chitra Padhathi (the 7 Yanthrams picked for the seven days) are very auspicious for worship by the ladies of the house. It is said that the individual verses have tremendous mantra siddhi and karya siddhi. The Andavans of Srirangam, who worship the Mani Padukas of Sri RanganAthA in their daily Aradhanam have identified individual slokAs for japam and DhyAnam to realise specific siddhis. The individual verses arising from the power of Swami Desikan’s Hayagreeva mantrOpAsanam are very powerful in their mAntric significance. He pointed out further that the sacred sound arising from the movement of the Lord on His Padukas is equal to the sacred sound of Thiruvaimozhi arising out of Sri SatakOpA’s mouth and Sri Paduka Sahasram emanating out of his own mouth. In that extraordinary kavyam, he explained that the Lord’s sandals and NammAzhwAr are one and the same. Swami Desikan accepted their wish as the Lord’s command and composed the bhakthi-laden verses of Sri Ranganatha PadhukhA Sahasram. A group of scholars appealed to Swami Desikan at this time to compose an Uttama Kaavyam on the Lord of Srirangam to celebrate the unmatched devotion of their AcharyA to Periya PerumAL. His MedhA vilasam and brilliance in interpreting Bhagavadh RaamAnuja SiddhAntham was admired by the residents of Srirangam. On the next morning, Swami Desikan presented to the Lord of Srirangam his grantham entitled, “Sri Ranganatha Paduka Sahasram” at the temple and was duly honored by the scholars and devotees assembled there and most importantly received the blessings of the Lord Himself.Īccording to another version, Swami Desikan settled down in Srirangam after many years of residence at Thiruvaheendrapuram and was engaged in the SiddhAntha Pravachanam to his disciples. The competitor chose the subject of the Paadha Kamalam of Sri Ranganatha and barely completed 300 verses during the course of the night and gave up his futile attempt. Swami chose the subject of the sandals of the Parama Purushan of Srirangam and created the 1,008 verses celebrating their glories. He accepted however this challenge as a command of Sri RanganAthA for him to compose a eulogy on HIS anantha KalyANa guNams. Swami Desikan was least interested in acquiring the title or entering into a competition with the ego-driven local poet/ SrivaishNavA of Srirangam. The SrivaishNava challenged Swamy Desika and suggested that whoever completes 1,000 slokams on ANY subject of his choice in ONE NIGHT will be the winner of the title as the MahA Kavi. ![]() It is said that Swami Desikan composed all of these 1008 verses in one Yamam of a night in response to a challenge set by a Srivaishnava in Srirangam. Sri Paduka Sahasram is one of the most magnificent literary, philosophical and theological compositions of Swami Desikan. This suprasiddha (highly revered) kavyam has 1,008 verses housed in 32 chapters (Padhathis). In this multifaceted master-piece of a kavyam of Sri Ranganatha Paduka Sahasram (or Sri Paduka Sahasram), Swami Desikan has celebrated the glories of the two Padukas (sandals) adorning and supporting the lotus feet of the Lord of Srirangam. ![]()
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